First Presbyterian Church of Roanoke Rapids, NC
16 East Fifth Street, Roanoke Rapids, NC   27870
252-537-4018,  252-537-9041(Fax),  office@fpcrr.com

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Stewardship - Questions


What is a steward?


"By New Testament times the office of steward is clearly defined as the manager of a household, to whom the head of the house has entrusted the management of his affairs, the care of receipts and expenditures, and the duty of dealing out the proper portion to every servant and even to the children not yet of age".


What do Christians mean by stewardship?

Two descriptions of a personal relationship with God are particularly appropriate:

1. Creator-creature, which concentrates attention upon responsibility, honesty and accountability.

2. Redeemer-redeemed, which focuses attention upon grace, costliness and response. Both relationships need to be stressed if there is to be a balanced and Christian view of stewardship.


How is stewardship defined in relationship to God as creator?

When God created humans, they were given dominion over the earth – dominion in the sense of responsibility and not in the sense of domination or exploitation. God created humans as stewards of the world's resources which they were to develop and share with one another in justice, gratitude and love. This stewardship refers to the way people conduct their lives, their being in the world. Money is part of holistic stewardship. Other parts include the use we make of the talents God has given us and the time we devote to their use in God's service.


How is stewardship defined in terms of our sacrificial response to Christ's sacrifice for us?

This is exemplified by Paul's challenge to the Christians at Rome to offer themselves as a living sacrifice to God (Romans 12: 1), which itself follows his teaching (chapters 1 to 8) about the basis - the grace of God - on which salvation rests. Men and women may feel able to step out of the crowd and offer themselves to Christ, not because of what they are but for what He has done for them. The example of many congregations, where this relationship is offered as the heart of the Gospel, is evidence of its effectiveness.


What would our preaching on money look like if we were to return to the patterns of the early Church?

We would begin by questioning the existing order of wealth and poverty. We would no longer take it for granted that whatever we have has been given by God. We would help believers to place not only the management of their wealth, but their acquisition of it, under the judgment of God's Word.

We should consider the following advice from Jerome to a friend and whether or not it should be the sort of advice heard from our pulpits today:

"Others may build churches....I do not blame those who do these things; I do not repudiate them. Everyone must follow their own judgment. However, your duty is of a different kind. It is yours to clothe Christ in the poor, to visit Him in the sick, to feed Him in the hungry, to shelter Him in the homeless." (Epistle 130: 14)
 

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Last Updated
December 03, 2007