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It has been estimated that 58 percent of the
members of the Presbyterian Church (U.S.A.) did not grow up in the denomination.
For those in that category, here are definitions of some of the words you are
likely to hear in a Presbyterian church that you may not have heard in another
church.
The Book of Confessions (or “The Confessions”) - The Constitution of the
Presbyterian Church (U.S.A.) has two parts. The first is The Book
of Confessions, the second (consisting of the Form of Government, Directory
for Worship and Rules of Discipline) is called the Book of Order. The
Book of Confessions contains historical statements of what we, as a church
believe.
Book of Order - This is the rule book
for the Presbyterian Church. It contains the guidelines for church life,
including structure, worship and collective action. It not only tells us
how to do things but also explains why. It was developed and can be modified by
the General Assembly, with the ratification of a majority of the presbyteries.
Communion Table (or Lord’s Table) - This
is the table at the front of the sanctuary that holds the bread and wine for
communion. Sometimes other items are on the table such as the Bible, a cross, or
candles. We call this the Lord’s Table or Communion Table, not an altar
because the night Jesus was betrayed he shared a Passover meal with his
disciples at a table. An altar is a place for making a sacrifice and in the
Reformed tradition, we believe that Jesus’ sacrifice on the cross was sufficient
and doesn’t have to be repeated with a Mass or other Communion on an altar.
Debts and debtors - When we pray the
Lord’s Prayer, we use the words debts (“forgive us our debts”) and debtors. Some
Christians say “trespasses” or “sins.” This is because the Lord’s Prayer is
found in both Matthew’s and Luke’s Gospels, and in the original Greek they used
two different words that mean “to sin.” In Matthew’s version the word used means
“to owe a debt,” but a debt of sin, not money.
Elders - The session is composed of
elders. This doesn’t have to do with age or length of membership in the church.
Elders should be persons of faith, dedication, and are considered to be those
wise enough to make good decisions. There are two kinds of elders, “ruling
elders” and “teaching elders.” The ruling elders come from the congregation. The
teaching elder is the pastor.
General Assembly - The General Assembly makes decisions for the church as a
whole. This is where Presbyterians become a national rather than a local church.
Presbyterian - Presbyterians are
distinctive in the Christian world in two major ways: we adhere to a pattern of
religious thought known as Reformed theology and a form of government that
stresses active, representational leadership of both ministers and church
members.
Presbytery - The presbytery is made up of
a group of churches in a certain geographical area. We are in New Hope
Presbytery. The presbytery meetings include both ruling and teaching elders who
gather to make decisions affecting the presbytery. By having their
representatives gather together as a group, congregations both support each
other and are held accountable to each other.
Reformed
Theology - Theology is a way of
thinking about God and God’s relation to the world. Reformed theology evolved
during the 16th century religious movement known as the Protestant Reformation.
Reformed theology emphasizes God’s supremacy over everything and humanity’s
chief purpose as being to glorify and enjoy God forever. In its confessions, the
Presbyterian Church expresses the faith of the Reformed tradition. Central to
this tradition is the affirmation of the majesty holiness, and providence of God
who creates, sustains, rules, and redeems the world in the freedom of sovereign
righteousness and love.
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